Cultural violence/peace

Seated Buddha statue surrounded by candles

Buddhism(s), Meditation(s), and Colonialism in Burma

By Nicholas Scrimenti

This lesson illustrates the key principles of internal diversity, historical change, and cultural embeddedness using Erik Braun’s article about Burmese meditation vis-à-vis British colonialism. The story of how British colonialism in Burma shaped the way meditation was taught and practiced in Burma, as well as its subsequent export to the United States, is a clear object-lesson in the tenets of religious literacy.

James Baldwin speaking from a lectern with microphone, black and white

#ScholarStrike: James Baldwin and Educating Against Society

By Lauren R. Kerby

On September 8-9, 2020, academics across the country, including faculty and staff at the Religious Literacy Project, are participating in teach-ins for racial justice known as the #ScholarStrike. I assigned these readings from James Baldwin, Patricia Hill Collins, and Tressie McMillan Cottom to my students at Harvard Divinity School to start our semester studying the history of education and religion in the U.S. For others interested in these questions, I offer them as resources for thinking about how critical pedagogy can serve the goals of racial justice. 

Mural in San Juan showing Columbus' three ships sailing away from the New World through a sea of blood, bodies in their wake

Using Art to Make the Invisible Visible

By Lauren R. Kerby

This lesson uses two different images of Christopher Columbus to challenge students to move beyond how they may have been taught to think about violence and peace. It asks them to identify cultural violence and cultural peace in images that may challenge what they think of as violent or peaceful. It also offers suggestions for how to connect these ideas to current events, including Black Lives Matter.